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Emmanuel Levinas: Philosophy in the Face of the Other

  • All levels
  • 21 and older
  • $315
  • Earn 3,150 reward points
  • Online Classroom
  • 12 hours over 4 sessions

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  • $315
  • 12 hours over 4 sessions
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Class Description

Description

What you'll learn in this lecture class:

If Emmanuel Levinas had a single credo, it was this: “Ethics as First Philosophy”! For Levinas, what’s essential about human beings—beyond our rational and practical capacitiesis the fact that we find ourselves infinitely responsible in the face of the “Other.” The root of ethics is to be found in the immediate face-to-face encounter with those to whom we find ourselves responsible, prior to any reflection on or consideration of our interests or duties. Giving priority to ethics over both epistemology, on the one hand, and ontology, on the other, Levinas developed a phenomenology of intersubjective responsibility and a theory of justice based not on disinterested equity, but on the commands and summons felt in the “event of meeting the face of the Other.” But, why do we—and why should we—feel so commanded? How do we know, as Levinas himself asked, that we aren’t “duped by morality”? What are the meaning and implications—for questions of morality, epistemology, subjectivity, and even theology—of treating ethics as “First Philosophy”?

In this course, we will explore Levinas’s philosophy primarily through a close reading of his magnum opus, Totality and Infinity, with some consideration of his later work Otherwise than Being. We will examine the key concepts in Levinas’s philosophical vocabulary, including the Other, infinity, thou, ontology, and subjectivity—all the while situating Levinas’s phenomenological ethics alongside earlier phenomenologists like Martin Heidegger and Edmund Husserl and ethical thinkers such as Immanuel Kant. We will ask: How is our responsibility to others grounded in the “face-to-face” encounter with the “Other”—and why is it “infinite”? Why is the Other unknowable, and what does this mean for our understanding of not only ethics, but also human knowledge and truth? How is our very subjectivity formed in the encounter with the Other? And finally, what would it mean to live Levinas’s ethics of the Other—politically, socially, and interpersonally?

Remote Learning

This course is available for "remote" learning and will be available to anyone with access to an internet device with a microphone (this includes most models of computers, tablets). Classes will take place with a "Live" instructor at the date/times listed below.

Upon registration, the instructor will send along additional information about how to log-on and participate in the class.

Refund Policy

  • Upon request, we will refund less 5% cancellation fee of a course up until 6 business days before its start date.
  • Students who withdraw after that point but before the first class are entitled to 75% refund or full course credit.
  • After the first class: 50% refund or 75% course credit.
  • No refunds or credits will be given after the second class.

In any event where a customer wants to cancel their enrollment and is eligible for a full refund, a 5% processing fee will be deducted from the refund amount.

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Brooklyn Institute for Social Research

The Brooklyn Institute for Social Research was established in 2011 in Boerum Hill, Brooklyn. Its mission is to extend liberal arts education and research far beyond the borders of the traditional university, supporting community education needs and opening up new possibilities for scholarship in the...

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